If the whole Of MANKIND and JINNS were to meet together to produce the like of this Qur’an they could not produce the like thereof, Even if they backed up each other, With help and support. [17:88] – (The Holy Qur’an is full of wisdom that has yet to be discovered. It has prophecies that have yet to come, The eloquent literature is heart trembling, And the Mathematical miracle is unique to any scripture)
Category Archives: The Holy Qur’an
Why does Allah the Lord use the word “We” to refer to Himself?
Question. We already know Allah our lord is One. As in Surah al-Ikhlas 112:1-4. But why does Allah the Lord use the word “We” to refer to Himself in many verse or ayat in the Qur’an? For example He says in Surah al-Anbiya’ 21:107 “And We did not send you (O Muhammad) except as a mercy to the world.” The word “we” is plural, more than one. Why does Allah use “We” instead of “I” to refer to Himself? (Izani Mahayudin bin Abd Aziz, Malaysia)
Answer. The Qur’an says very clearly that there is only One God, Allah. “There is no god but Allah” is the basic principle of Islam. There is no ambiguity about this fact in the Qur’an and there are hundreds of ayat or verses of the Qur’an that make this point very clear. Belief in more than one God is Shirk (polytheism) and a major sin according to the Qur’an.
Whenever in the Qur’an Allah is mentioned in the third person there are always singular pronouns used, such as He, him (Huwa or Hu). Whenever Allah is spoken to in the second person there are also singular pronouns, such as Thou, Thine and Thee (Anta, Ka). However only in the first person some times the pronouns I, My or Mine (Ana, Iyaya, ya) are used and sometimes We, Us and Our (Nahnu, Na) are used.
This is a style of speech. Sometime the speaker says I and sometime says we. We also use that in our conversations. In the Qur’an you will see that often the first person singular such as I or My is used, when Allah speaks about His love, care and closeness and forgiveness for His servants. In a similar way the first person plural is often used when Allah speaks about His power, majesty, glory, great deeds or when He speaks about His anger and wrath for the sinners and criminals. (This is, of course, the general use. Sometime the reverse is also the case, depending on the context of the Surah.)
See for example the verses where the first person singular is used: “When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: let them also, with a will, listen to My call, and believe in Me: that they may walk in the right way.” (al-Baqarah 2:186) Or “Verily, I am Allah: there is no god but I: so serve thou Me (only), and establish regular prayer for celebrating My praise.” (Taha 20:14) or “But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who, in fine, are ready to receive true guidance.” (Taha 20:82) or see another example where both pronouns are used side by side, “Before them the People of Noah rejected (their Messenger): they rejected Our servant, and said, “Here is one possessed!” and he was driven out. Then he called on His Lord: “I am one overcome: do Thou then help (me)!” So We opened the gates of heaven, with water pouring forth. And We caused the earth to gush forth with springs. So the waters met (and rose) to the extent decreed. But We bore him on an (Ark) made of broad planks and caulked with palm-fiber: She floats under Our eyes (and care): a recompense to one who had been rejected (with scorn)! And We have left this as a Sign (for all time): then is there any that will receive admonition? But how (terrible) was My Penalty and My Warning? (al-Qamar 54:9-16)
See also some verses where the first person plural is used: “We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).” (al-Hijr 15:9) or “We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming” (al-Hijr 15:85) or “And among His Signs is this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.” (Fussilat 41:39). Or “Already has Our Word been passed before (this) to Our Servants sent (by Us). That they would certainly be assisted. And that Our forces, they surely must conquer. So turn thou away from them for a little while. And watch them (how they fare), and they soon shall see. Do they wish (indeed) to hurry on our Punishment? But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not) (al-Saffat 37:171-177). There are many other examples.
by Dr. Muzammil H. Siddiqi
Surat Al-Baqarah – Mishary al-Afasy
The Quran and Respect for Human life
There are some who would have you believe that the Noble Quran does not respect human life, yet is this the reality? What does the Quran have to say in respect to human life? Is it negative, or is positive? To find out, let us quote the Quran itself, and then we can all come to a proper conclusion.
The Noble Quran states the following:
On that account: We ordained for the Children of Israel that if any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. (5:32)
According to the Quran, if one kills an innocent person, it is like he has killed the whole of humanity! By the same token, if one saved a life, it would be like he has saved the whole of humanity! This teaching is a great example of the Quran’s respect for human life.
Let us now quote several other verses which proves this point even further:
Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). (17:33)
Say: “Come, I will rehearse what Allah hath (really) prohibited you from”: Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. (6:151)
So with all of these verses how can one say that the Quran does not respect the sanctity of life?
And Allah Knows Best!
The Quran and Forgiveness
One great attribute of the Quran is it’s teachings on forgiveness, often times we hear that Islam doesn’t really have a concept of forgiveness, and that Islam is a harsh religion unlike Christianity which says that one must turn the cheek.
The reality is that Islam does have a concept of forgiveness; the message of forgiveness is often repeated and taught throughout the Quran, and it is an act that is enjoined on the Muslims as we read:
Tell those who believe, to forgive those who do not look forward to the Days of Allah: It is for Him to recompense (for good or ill) each People according to what they have earned. (45:14)
The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong. (42:40)
Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive (42:37)
But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs. (42:43)
And those who came after them say: “Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful.” (59:10)
We created not the heavens and the earth and all that is between them save with truth, and lo! the Hour is surely coming. So forgive, with a gracious forgiveness (15:85)
Abraham said: “Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious. (19:47)
Many of the followers of the Book wish that they could turn you back into unbelievers after your faith, out of envy from themselves, (even) after the truth has become manifest to them; but pardon and forgive, so that Allah should bring about His command; surely Allah has power over all things. (2:109)
Thus it is due to mercy from Allah that you deal with them gently, and had you been rough, hard hearted, they would certainly have dispersed from around you; forgive them therefore and ask pardon for them, and take counsel with them in the affair; so when you have decided, then place your trust in Allah; surely Allah loves those who trust. (3:159)
So as you can see, the concept of forgiveness is clearly taught and encouraged within the Noble the Quran, Muslims are told that it is better to overlook people’s faults and to forgive them, that we should not be harsh, even if we have been wronged, in other words, that would be turning your cheek!
And Allah Knows Best!
The Quran and Justice
Justice is a very important principle, for without true justice, only corruption shall prevail, and when corruption prevails then everything begins to fall apart. One can say that having true justice is the true backbone or foundation of anything that shall lead to success, whether this is specifically applied to a person, or a community in general.
So what does the Quran have to say about justice? The Quran is very clear on the principle of justice, emphasizing that true justice must be carried correctly; the Quran makes this point crystal clear when it teaches the following:
“O you who believe! Stand out firmly for Allah as witnesses to fair dealings and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just, that is next to piety. Fear Allah, indeed Allah is well-acquainted with all that you do.” (5:8)
The Quran teaches the Muslims to stand out firmly and remain impartial and fair when conducting themselves, even if they hate that person they must not swerve away from justice! Hence in Islam even if you hate somebody, you must still be completely fair with him and grant him true justice. This teaching indeed leads to a true sense of justice, because how many times do we see people allowing their personal hate of others to cloud their judgments and decision makings when it comes to this area? How many times have we seen people depart from justice due to their hatred of others?
Not only does the Quran command you to be fair with someone whom you hate, the Quran even states that you must practice justice with everybody, regardless of who they are, even if it against yourself:
“O you who believe! Stand out firmly for justice, as witnesses to Allah, even if it be against yourselves, your parents, and your relatives, or whether it is against the rich or the poor…” (Quran 4:135)
So you must stand up for justice no matter what, even it if against your parents, and even if it against the rich and powerful. How many times have we seen throughout history that when it often came to the upper class of society they would often be except and a blind eye would be turned to them? The Quran commands the Muslims to disregard this method and judge everyone equally, whether they are rich and powerful, whether they are your family or not, and even if it is against your own self!
This theme of the Quran is repeated again when it says:
And when you speak, then be just though it be (against) a relative, and fulfill Allah’s covenant; this He has enjoined you with that you may be mindful; (6:152)
So the Quran commands the Muslims that when they speak they must speak with justice, even if it against a relative, meaning a family member. This is true justice, for how can it be justice when you are willing to ignore anything bad that is done by your close relatives while you will judge other people?
The message of true justice is repeated throughout the Quran:
Surely Allah commands you to make over trusts to their owners and that when you judge between people you judge with justice; surely Allah admonishes you with what is excellent; surely Allah is Seeing, Hearing. (4:58)
Therefore if they come to you, judge between them or turn aside from them, and if you turn aside from them, they shall not harm you in any way; and if you judge, judge between them with equity; surely Allah loves those who judge equitably. (5:42)
Surely Allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred, and He forbids indecency and evil and rebellion; He admonishes you that you may be mindful. (16:90)
So the message of justice is one taught and encouraged by the Quran, the Quranic concept of justice is indeed a concept we can all appreciate, and if applied properly shall lead to a strong just fair and secure society.
And Allah Knows Best!
The Quran and the Rights of Women
We are often told that the Quran is an anti-female book, that it oppresses women, and has rules and regulations that effectively take away their right. Indeed, the sad irony to this is that nothing could be further than the truth, the Quran uplifted the status of women, recognized their rights, as well as their status. The purpose of this article it to establish these facts, that the Quran uplifted their status and gave them rights etc.
We start with the first proof, and some might fight this amazing, but the Quran came up with a new ruling that BANNED THE KILLING OF FEMALE DAUGHTERS, the Quran essentially made a law granting female children the right to live! This might sound quite surprising to some, but during the pre-Islamic days of Arabia, the people used to practice a very backward barbaric tradition of burying their female daughters alive! Many of the people did not want to have a female daughter, but rather a male son who would continue the line of the family, and it was something like a shame and dishonor to have a female child. So the Quran got rid of this barbaric act when it mentioned the following:
When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! ith shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on? (16:57-58)
So here the Quran talks about how the pagans used to deal with the birth of a female daughter, they become grieved, their face darkens, and they feel shamed. After this they go on to think about whether they should retain the child, or bury it alive, and as the Quran says, what an evil decision this is.
And in another Quranic reference we read the following:
When the female (infant), buried alive, is questioned, for what crime she was killed (81:8-9)
Ibn Kathir, a well known famous interpreter of the Quran writes the following concerning the above:
(And when the female infant (Al-Maw’udah) buried alive is questioned: For what sin was she killed) The majority have recited it as Su’ilat (she is questioned), as it is here. Al-Maw’udah is the female infant that the people of the pre-Islamic time of ignorance would bury in the dirt due to their hatred of girls. Therefore, on the Day of Judgement, the female infant will be asked what sin she committed that caused here to be murdered. This will be a means of frightening her murderer. For verily, if the one who was wronged is questioned, what does the wrongdoer (the one who is guilty of the oppression) think then `Ali bin Abi Talhah reported that Ibn `Abbas said, (And when the female infant (Al-Maw’udah) buried alive Su’ilat:) “This means that she will ask.” Abu Ad-Duha made a similar statement when he said, “She will ask, meaning she will demand restitution for her blood.” The same has been reported from As-Suddi and Qatadah. Hadiths have been reported concerning the Maw’udah.
So one has to logically ask the following: How can Islam be against the rights of women when it came and abolished the practice of killing young female daughters? Islam gave young females THE RIGHT TO LIVE, and by doing so, it averted the genocide and murder of millions upon millions of innocent women. Islam should be commended and praised for this; this alone is enough to establish the proof that Islam is a religion that completely respects the value and rights of women.
The practice of burying female daughters alive was not the only oppression committed by the pagans against the women, among other things they did was not allowing the woman the choice to marry whom she wills, on many occasions a female would be married off against her will, and her consultation was not even needed nor did anyone care about it. On top of that there were no rules and regulations on how the wife should be treated within the marriage, if the husband saw it fit to treat her badly then it was up to him, there was no set rule that prohibited him from doing so! Can you imagine that? A society in which women have no say in who they marry, and have no rights within the marriage itself? The Quran completely got rid of these ways when it revealed the following noble verse:
O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good. (4:19)
So according to the above verse, Muslim men were forbidden from inheriting women against their will, and not only were they forbidden from inheriting against their will, they were also forbidden from treating them harshly, meaning badly! On the contrary they were commanded to treat the women with kindness and equity! Hence a clear set of established rules were made 1) women should not be forced into a marriage, 2) women have the right to be treated properly and kindly within the marriage, and it is forbidden to treat them badly.
Also logically if a man cannot inherit a women against her will, he cannot keep her in marriage against her will, thus granting her the right of a divorce. With the ruling of divorce, Islam established new laws and rights for women, for instance in the pre-Islamic days of Arabia, women were not entitled to an alimony, there was no set fixed law or rule that established this. An alimony is basically the maintenance of a women after the divorce, that the former husband still looks after her in a reasonable manner etc. The Quran established alimony in several verses:
For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous. (2:241)
Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. (2:233)
In fact, not only did Islam grant women the right of an alimony (maintenance after a divorce), it also granted them the right to an inheritance, something they were not entitled to in the pre-Islamic days. We read in the Quran:
From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share. (4:7)
In what ye leave, their (the widow) share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. (4:12)
So women were given the right of an inheritance, including the widow as we saw in chapter 4 verse 12, interestingly enough, chapter four verse 7 also allows women to inherit property, meaning they would now own the property for themselves, this in itself was ANOTHER right given to the females: The right to own property. This right was not established or fixed in the law for the females in the pre-Islamic days, there was no rule saying females have a God given right to own land, hence Islam came and gave them this right.
Not only did Islam grant all of these logistical rights to women, it also granted them rights to protect their honor and status within society. For instance the Quran commands the punishment of anyone making false accusations against the chastity of a woman:
And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;- (24:4)
So the honor and dignity of women was now protected by law, if you made an accusation against them with no evidence whatsoever, you would be punished for doing so. Not only did the Quran prevent false accusations against women, it also prevented the male bias of society when it revealed the following verses as well:
As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth; And the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a lie. But it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie; And the fifth (oath) should be that she solemnly invokes the wrath of Allah on herself if (her accuser) is telling the truth. (24:6-9)
So according to the above verses, if a husband accuses his wife of cheating on him, and he has no witness but himself, his own testimony counts as 4 witnesses, and he must make a fifth oath that invokes the curse of God upon himself if he is telling a lie. Likewise, his accusation can be thrown out if the wife herself testifies that she is innocent, and she testifies four times, with a fifth being an oath to God to curse her if she is lying. Hence the male bias is clearly thrown away, as in the pre-Islamic days, the man always had the upper hand and say over a woman, if he said something against her and made an accusation, his word was taken and that was it, yet Islam says that a wife can testify to her innocence, and if she does so, then she is innocent and there is no case at all against her! According to this Quranic verse, the testimony of the female trumps the testimony of a male; her testimony has more value to his!
Last but not least, the Quran explicitly put both men and women on an equal footing when it stated:
For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah’s praise,- for them has Allah prepared forgiveness and great reward. (33:35)
So as the above verse clearly emphasizes, men and women are on a level playing field, both believing men and women are entitled to paradise and salvation if they are devout, constant, humble, charitable, fast, chaste, and praise God. This is applied equally to both of them; there is no distinction between the two, for one, and not the other.
So with all of this information how can anyone claim that the Quran is against the rights and status of women? The Quran greatly improved the rights and status of women, the Quran is not an anti-women book, it is a very pro woman book, standing up for them, and this is precisely why the largest amount of converts to Islam are WOMEN!
And Allah Knows Best!
The Quran and helping the Poor
Indeed one of the greatest human acts of kindness is giving charity for the poor, the needy, and the weak. So what does the Noble Quran have to say about charity? A lot!
One of the main themes of the Quran is its emphasis on giving charity; in fact it is an obligation and command on the Muslim to do so! The Quran repeatedly commands the Muslims to give Zakat, which you can essentially call a charity tax, in which Muslims give a portion of their income to the poor.
Here are the many Quranic verses that command this Noble act of giving:
And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (2:143)
The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise. (9:71)
Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward. (57:7)
And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (21:73)
and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, “O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good”. (63:10)
Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter. (31:4)
Not only does the Quran command the Muslims to give in charity, it also forbids the Muslims from doing this generous act just so he can be praised:
Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is! (4:38)
So the Quran condemns those who give charity just so it can be seen by everyone else, just so they can show off to everybody for their own big ego, the Quran is totally against this, and wants the Muslims to give charity out of pure sincerity!
Islam is often called the religion of peace, if anything, Islam can also be called the religion of giving charity!
The Hope
Humanity today, without exception is facing the most terrible onslaught of obscenity, immorality, Godlessness, vulgarity and shamelessness, the like of which the world has never seen before. We are all threatened by these ‘diseases of the spiritual world’. They are more serious than all the dreaded diseases we encounter in the physical world, for they eat up the very vitals of our society.
Why are we so conscious of the diseases that challenge our physical survival and completely ignore those diseases destroying our spiritual dimensions? Do we think about it? Why has God, so to say, been pushed to the periphery of our lives? Where are we heading to? How many of us are bothered by these questions and even if some are how do they answer them?
Consider the following Aayah of the Noble Qur’an and try to ascertain where are you standing in respect to it.
“And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors!” [Qur’an 59:19]
This Aayah, the source of Iqbal’s thought of khudi is a thoughtful reminder of the consequences of forgetting Allah. Those who forget Allah forget their own souls, called ‘Self’ by Iqbal. What is this ‘Self’? Is it our physical existence? Definitely not, because those who are far from Allah and forgetful of Him, are very concerned about themselves. They are extra cautious of their dress, their beauty, their own bodies, and even the slightest threat to their health is dealt with before hand. So what is this ‘Self’ that one forgets as a consequence of forgetting Allah. It is most certainly the spiritual existence of the individual, which is the real ‘Self’. It is this aspect that materialistic people forget and hence they become their own slaves.
You might ask, “Where is this depicted?” and I would respond, “Everywhere.” Our television shows and movies, the so called entertainment, constantly undermines our traditional family life, by promoting devilish concepts like love marriages, adultery, homosexuality, to name a few. The characters are shown scantily dressed, using foul language, showing no respect to their elders and constantly obsessing about sex. Absurd, artificial and empty laughs of the so-called ‘Laughter shows’, do not bring happiness and joy. Happiness lies in the celebrated and lofty principles of nearness to Allah and His remembrance.
Other shows portray an image of an extremely violent society. We are growing so accustomed to these images and behavior that we are gradually giving them acceptance. Even little children are indoctrinated with such content that will having nothing but disastrous consequences. Cartoon characters are shown using extremely foul language. The reality is we are all under threat.
Today, more than ever, we need to rise to eliminate these diseases to save our future. Symptomatic treatment is no solution. We need to strike at the root. Many people are trying to identify the problem but make wrong conclusions as they do not seek guidance from God given principles. We need to ascertain those roots. The roots are not external conspiracies but rather internal shortcomings, for diseases do not affect a healthy body.
Identify who is your well wisher? Why concern ourselves so much about the brands we wear and whether we are in compliance to the devilish actors and actresses, who are in fact the ambassadors of evil? They are not our well wishers.
There was a person 1400 years ago, who didn’t sleep in the nights, for he was thinking of us. Yes, it is a fact. He wept for us, prayed to Allah for our success over evil and our salvation. He warned us of all these happenings we encounter today, but he also comforted us with his priceless words as to where lies the triumph. Can you imagine a person 1400 years ago who wished us well? He was the most outstanding personality to walk this earth.
Isn’t it fitting for us to uphold his pious values, noble thoughts, sincere devotion and timeless wisdom? He was none other than Prophet Muhammad (may peace be upon him always). These message he received from Allah is still with us today. We have no reason to remain in darkness and shut our eyes to the guidance before us.
Everyone of us needs to get in touch with the Noble Quran and it will remove the veils of darkness from our eyes. It cleanses our thoughts and widens our vision. Falsehood is left exposed by it and Truth is made clear. It proclaims no mysterious doctrines but upholds values of justice and morality. Moreover, the life of Prophet Muhammad is a living commentary of the Noble Quran. We should strive to emulate his ways for they are ways of righteousness and every action of his was blessed and that is the best example for us.
This is the only hope for mankind to save itself from spiritual annihilation and the only shield against the assault of immorality. Those who accept it will rejoice in their success and those who reject it will perish in their failure. The fruits of the message of Islam proclaim that the tree is good and the fruits of the current so-called modern trend already prove it to be an evil tree which will shortly wither away.
Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven? Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful. And the parable of an evil word is as an evil tree pulled up from the earth’s surface; it has no stability [Qur’an 14:24].
And Allah knows best.
The Quran and Human Rights
The Sanctity and value of life:
On that account: We ordained for the Children of Israel that if any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. (5:32)
Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). (17:33)
The right to freedom, freedom of belief:
Say: O ye that reject Faith! (Islam) I worship not that which ye worship nor will ye worship that which I worship. And I will not worship that which ye have been wont to worship nor will ye worship that which I worship. To you be your Way, and to me mine. Unto you your religion, and unto me my religion. you shall have your religion and I shall have my religion. (Chapter 109)
Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things. (2:256)
The right to justice, being free of injustice and oppression
“O you who believe! Stand out firmly for Allah as witnesses to fair dealings and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just, that is next to piety. Fear Allah, indeed Allah is well-acquainted with all that you do.” (5:8)
“O you who believe! Stand out firmly for justice, as witnesses to Allah, even if it be against yourselves, your parents, and your relatives, or whether it is against the rich or the poor…” (Quran 4:135)
And when you speak, then be just though it be (against) a relative, and fulfill Allah’s covenant; this He has enjoined you with that you may be mindful; (6:152)
Helping the weak and poor of society:
Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward. (57:7)
and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, “O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good”. (63:10)
To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin. (4:2)
Humans are equal in essence, it doesn’t matter what race or nation your from:
And one of His signs is the creation of the heavens and the earth and the diversity of your tongues and colors; most surely there are signs in this for the learned. (30:22)
Mankind! We created you from a male and female, and made you into peoples and tribes so that you might come to know each other. The noblest among you in God’s sight is that one of you who best performs his duty. God is All-Knowing, All-Aware. (49:13)
And Allah knows best.
